Abstract
ABSTRACT This article suggests three important conclusions through examining dialogical methods of religion and science as well as religious contexts: Islam and Korean Christianity. Firstly, Ted Peters'hypothetical consonance as well as Zainal Bagir's philosophical and theological appreciation of science could be the appropriate models for a dialogue between science and non-Christian religions. Secondly, colonial experiences of Islam should be considered when non-Western religions engage with science. Finally, a local and distinctive context, such as Korean Christianity, can supplement what the Western view of Christianity and the postcolonial view of religion might omit when engaging in dialogue between religion and science.
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