Abstract
One of the very basic idea of the Qur’an is on the humanity of the prophet as like other creatures. Every single person has their own creative potency (in potentia) which, according to some philosophers, enables them to reach the degree of prophecy. This idea has then made a prophecy to come to a mundane term which has not to do with any sacred property. Prophets and prophecy are then not considered as an essential thing in human history. This notion has clearly put aside the role and function of prophet in human life. There is also popular opinion in the society that the prophet is considered as God’s chosen people to receive revelation, but, at some degree, they are conceived as having no responsibility to proselytize people under God’s revelation. This notion, beside to releases the prophet’s role from his social responsibility, contains some logical fallacies. If guiding people to the right path is being an individual’s responsibility of the follower of monotheist religion, how it is possible, then, to remove the responsibility of the prophets toward their society. Therefore, this study aims to revisiting the concept of prophecy, and analyzing the prophetic mission in terms of thematic interpretation
Highlights
One of the very basic idea of the Qur’an is on the humanity of the prophet as like other creatures
This study aims to revisiting the concept of prophecy, and analyzing the prophetic mission in terms of thematic interpretation
Misi kerasulan dan kenabian relatif sama, yaitu bahwa tugas pokok para rasul dan nabi adalah “tabli>gh”, yaitu menyampaikan wahyu yang diterimanya pada umat yang dipandunya
Summary
One of the very basic idea of the Qur’an is on the humanity of the prophet as like other creatures. Nama-nama nabi dan rasul yang disebut secara eksplisit dalam Alquran berjumlah dua puluh lima.18 Mereka itu adalah Adam, Idri>s, Nu>h}, Hu>d, S{a>lih}, Ibra>hi>m, Lut}, Isma>‘i>l, Ish}a>q, Ya‘qu>b, Yu>suf, Ayyu>b, Shu‘ayb, Mu>sa>, Ha>ru>n, Dhulkifl, Da>wu>d, Sulayma>n, Ilya>s, Ilya>sa’, Yu>nus, Zakarya>, Yah}ya>, ‘I dan Muh}ammad. Ia menyanggah bahwa perbedaan nabi dengan rasul seperti disebutkan pada urutan pertama, menurut alT}aba>t}aba>’i> adalah bahwa syariat yang dibawa oleh para nabi tidak lebih dari lima, yaitu syariat yang dibawa oleh Nu>h}, Ibra>hi>m, Mu>sa>, ‘I dan Muh}ammad.
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