Abstract

The Tower of Babel narrative is profoundly connected to the history of South Africa and its interpretation in the Dutch Reformed Church document entitled Human Relations and the South African Scene in the Light of Scripture (1976), which was used to justify apartheid. In this article, it is argued that this understanding of the narrative is due to racist framing that morally justified the larger apartheid narrative. The Tower of Babel narrative was later reframed for liberation and reconciliation by Desmond Tutu. However, apartheid had an impact not only on the sociopolitical dynamics of South Africa. Submissions to the Truth and Reconciliation Commission by business and labour highlight the impact of apartheid on the economy and specifically black labour. These revelations are responsible for new questions regarding the economics of the narrative that arise and may enrich the understanding of the Tower of Babel narrative. This focus on the economic aspect of the narrative is also supported by historical research on the Tower of Babel narrative that reveals that the dispersion of the people on the plain of Shinar may refer to the demise of the Sumerian empire, which was among other influences brought about by a labour revolt. In this regard, the narrative is a theological reflection on the demise of an unjust economic system that exploited workers. The purpose of this article is to critically explore this economic justice aspect embedded in the narrative in order to determine whether this reframing of the narrative is plausible. This is particularly important within the post-apartheid context and the increase of economic problems such as unemployment, poverty and economic inequality.

Highlights

  • The interpretation of the Tower of Babel narrative1 (Gn. 11:1–9)2 in the Dutch Reformed Church document entitled Human Relations and the South African Scene in the Light of Scripture (HR 1976) is a function of racist framing, which highlighted the dispersion of the people on the plain of Shinar and was the moral justification of the apartheid narrative in South Africa

  • This became clear with the Truth and Reconciliation Commission (TRC) and the submission of business and labour. These revelations raise new questions regarding the economics of the Tower of Babel narrative that have previously not been raised. This focus on the economics of the narrative is supported by historical research on the Tower of Babel narrative that reveals that the dispersion of the people on the plain of Shinar may refer to the demise of the Sumerian empire, which was among other influences brought about by a labour revolt

  • It is significant that this focus on the economics of the narrative is supported by historical research on the Tower of Babel narrative, which reveals that the dispersion of the people on the plain of Shinar may refer to the demise of the Sumerian empire, which was among other influences brought about by a labour revolt

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Summary

Introduction

The interpretation of the Tower of Babel narrative (Gn. 11:1–9) in the Dutch Reformed Church document entitled Human Relations and the South African Scene in the Light of Scripture (HR 1976) is a function of racist framing, which highlighted the dispersion of the people on the plain of Shinar and was the moral justification of the apartheid narrative in South Africa. Narrative is understood as an ontological phenomenon that constructs reality through a continuous process of framing and reframing. Culler refers to context as ‘framing’ in order to highlight that the context is an interpretative event. In other words, framing is a temporal event referring to place and time. The temporality of framing suggests that framing is dynamic and in a continuous process of reinterpretation. This process of reinterpretation highlights what is meant with reframing. Reframing is not a value-neutral process, because framing can be an explicit act of silencing aspects of a narrative to gain control of the story – ontology as power

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