Abstract
Thomas Becon (1512/13–1567), one of the early English Reformers, is known for his dialogues, prayers, and Catechism. While the word ‘reformation’ occurs rarely in his works, the notion itself extends further than Church structures and theology. Becon’s approach to reformation does not envision the Church as an object of faith or an ecclesiastical construct to be refurbished. His style reveals undertones that convey a somewhat deeper flavour. Beside his Nicene definition of the Church, his idea of reformation is grounded in subliminal assumptions which we propose to elucidate. The Reformation as a return to a model of ideal Church organization or returning to the supposedly normative Apostolic Church is more like the expression or resurgence of a myth akin to resurrection.
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