Abstract

This paper reconstructs Tillichian grace, analyzing its existential and ethical dimensions beyond traditional supernatural interpretations. It explores the historical lineage of Tillich's work, drawing parallels between ancient and medieval discourses on grace and Tillich's existential theology, with a particular emphasis on the theme of existential estrangement and its implications for moral development. In section one, I analyze Augustine's critique of Greek and Roman ethics, noting how his interpretations of sin and grace sought to address ethical, and not merely narrowly Christian theological, concerns. The paper then examines Martin Luther's shift towards a more personal apprehension of grace, setting the stage for Tillich's complex and nuanced understanding of justification. The strengths and ambiguities of Tillich's approach, along with its practical implications, are then critically evaluated. In conclusion, I advocate for the relevance of Tillich's conception of grace in modern secular ethical discourse, arguing that its emphasis on ethical intersubjectivity and the courage to embrace existential uncertainties provides a compassionate framework for addressing moral questions in our own time.

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