Abstract

Although the customary technical terms for reconciliation are not to be found frequently and explicitly in the General Epistles, the concept or motif is certainly not absent at all. The following contribution investigates the theological dimensions of this motif by using the striking image of a spiritual house, or temple, of which the believers are seen as bricks being built into the walls (1 Pet 2:4-10). Reconcilation takes shape on Christ as the cornerstone (1 Peter) with vertical pillars representing a restored relationship between God and humanity (Hebrews). This enables the horizontal dimension of the building to take shape too. In light of the restored relationship between God and humanity, a restored relationship amongst people ought to become a reality. Certain expectations (James), consequenses (1 Peter), dangers and purposes (2 Peter and Jude) facing Christians who find themselves within a reconciled relationship with God are forming the framework for reconciliation with each other.

Highlights

  • The customary technical terms for reconciliation are not to be found frequently and explicitly in the General Epistles, the concept or motif is certainly not absent at all

  • One of the most striking images is that of a spiritual house, or temple, of which the believers are seen as the bricks that are being built into the walls (1 Pet 2:4-10)

  • A few aspects regarding reconciliation became clear during our engagement with the so-called General Epistles: 1. the technical terms as such were not found, the motif of reconciliation is present in these books

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Summary

DESIGN FOR A RECONCILIATION PROCESS

Reconciliation language refers to broken relationships that are restored (Green et al 1992:543).

For our purposes here
CLEARING THE FIELD FOR A NEW BUILDING
The vertical dimension – according to Hebrews
The horizontal dimension
Expectations – according to James
Consequences – according to 1st Peter
Dangers and Purpose – according to 2nd Peter and Jude
CONCLUSION

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