Abstract

Existing research suggests that embryo donation (ED) may be seen as similar to adoption by those who donate or receive embryos, or it may not. Our qualitative study explored whether having a child via embryo donation initiated kinship connections between embryo donor and recipient families as interpreted by recipient parents. Interviews were conducted with five parents from four families whose child(ren) had been born via embryo donation. All four families had an open-contact relationship set up with the couples who donated their embryos through an agency in the USA. Narrative thematic analysis of interview data and visual family map drawings were used to explore kinship conceptualizations. We conclude that the dilemma experienced by parents who have a child via embryo donation is to decide how to reconcile their child’s different genetic heritage, when gestation and upbringing both clearly boundary family membership solely within the recipient family. While some families were still struggling with this dilemma, one solution embarked upon by some parents when drawing their family map was to expand family membership, not only on the basis of genetics, but also via an appreciation of shared family and community values too.

Highlights

  • Genealogical techniques and interviews provide rich opportunities to research the ways in which families narrate their identities far beyond collecting names, dates, occupations, and geographic location (Smith 2017)

  • Researchers exploring the family relationships formed by LGBTQ people have introduced conceptions of kinship based on Genealogy 2018, 2, 35; doi:10.3390/genealogy2030035

  • Whether or not a family relationship was entailed because of the genetic link between the donors and the child of embryo donation was a complex issue for recipient parents and they had found a variety of ways of including, or excluding, the donor family

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Summary

Introduction

Genealogical techniques and interviews provide rich opportunities to research the ways in which families narrate their identities far beyond collecting names, dates, occupations, and geographic location (Smith 2017). In practicing critical genealogy to build ethnic identity, Scodari has argued against taking a genetics-only approach to collecting family history (Scodari 2016). Researchers exploring the family relationships formed by LGBTQ people have introduced conceptions of kinship based on Genealogy 2018, 2, 35; doi:10.3390/genealogy2030035 www.mdpi.com/journal/genealogy. The research presented here concerns how one group of heterosexual couples who had received donated embryos to have children, designated and described their social and genetic relationships as family (or not) through a new genealogical technique—family map making (Tasker et al 2018)

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