Abstract
The different contexts of America and Europe have a significant impact on the development of comparative theology, especially in the German-speaking countries. The latter have found other solutions to the problem of religious pluralism that are not really conducive to comparative theology. Hence, the double responsibility of Catholic theology in particular toward the university and toward the Church is a part of the discourse policy of theology, which affects the theology of religions and comparative theology. On the one hand, theology is under the protection of the state, and on the other hand theology is threatened by the risk of unreliability due to ecclesiastical paternalism. But the theology of religions and comparative theology do not evade into science of religion or neo-orthodoxy, rather, they take a risk in a theological engagement with other religions, bringing one’s own faith into a deep encounter with other religions and their faiths while delving into points of detail. After giving short descriptions of these tasks, this article shows some examples of practice in comparative theology and gives a prospect into potential further developments of comparative theology in theories of difference and spaces.
Highlights
The different contexts of America and Europe have a significant impact on the development of comparative theology, especially in the German-speaking countries
I will conclude this introduction with the following thesis: The exchange between the continents as well as that between religious traditions must be sensitive to the issues of postcolonial studies and attentive to the mutual attributions of identity, which are marked by constellations of power and implicit—perhaps apologetic—conceptions of their relationships
Religion in Europe is more of a private affair, whereas religion in the United States is something public but officially separate from the state. (c) In Europe and in the German speaking countries, i.e., Germany, Switzerland, and Austria, in particular, the separation is combined with state privileges by so-called concordats, treaties between a state and the Vatican or other forms of church leadership. These different contexts have an enormous impact on the specific development of comparative theology in Europe and especially in the German-speaking countries
Summary
The driving force behind Europe was, and is, its great diversity of cultures, which brought about very diverse forms of religion to the public sphere: modernity, secularization, a radical decrease in the importance of established religions, laicism and atheism of the state on the one hand, and. (b) On the other hand, a strict official separation between church and state is anchored in the American Constitution, this does not prevent religions from exerting influence in politics. (c) In Europe and in the German speaking countries, i.e., Germany, Switzerland, and Austria, in particular, the separation is combined with state privileges by so-called concordats, treaties between a state and the Vatican or other forms of church leadership. These different contexts have an enormous impact on the specific development of comparative theology in Europe and especially in the German-speaking countries. The latter have found other solutions for the problem of religious pluralism that are not really conducive to comparative theology
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