Abstract

This paper examines the relationship between Comparative Theology, Religious Studies and Theology of Religions and questions whether Comparative Theology is an alternative to the last two. Comparative Theology, a faith seeking understanding practice, may be viewed as an alternative to the Enlightenment ideal of Religious Studies, which seeks “impartiality” and “scientific objectivity” in contrast to Comparative Theology’s enquiry into “truth” and “meaning.” I suggest, however, that the comparative method employed by both Religious Studies and Comparative Theology is not a neutral space. Hence, the new comparativism in Religious Studies reinstates its search for understanding and its political stand, which blurs the boundaries between Comparative Theology and Religious Studies. Likewise, while Comparative Theology is distinct from the Theology of Religions, it does not pose an alternative to it because Comparative Theology, too, often embodies either a pluralist or an inclusivist approach.

Highlights

  • One of the contemporary fathers of Comparative Theology, this “is a practical response to religious diversity read with our eyes open, interpreting the world in light of our faith and with a willingness to see newly the truths of our own religion in light of another” (Clooney 2010, p. 69)

  • He notes that the objective of such a practice is the input it makes to its home tradition, i.e., Christian theology (Clooney 2011, p. 143)

  • I will delve into the relationship between CT, Religious Studies, and Theology of Religions, and question whether CT is an alternative to the last two

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Summary

Introduction

One of the contemporary fathers of Comparative Theology (hereafter CT), this “is a practical response to religious diversity read with our eyes open, interpreting the world in light of our faith and with a willingness to see newly the truths of our own religion in light of another” According to its foremost practitioners, CT may be depicted as a comparative undertaking that starts from faith in seeking meaning, truth, intellectual understanding, and/or spiritual-existential experience. I will delve into the relationship between CT, Religious Studies, and Theology of Religions, and question whether CT is an alternative to the last two

Religious Studies
Why Comparison?
Comparative Theology and Religious Studies
Comparative Theology and Theology of Religions
Conclusions
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