Abstract
1818, the year of Frankenstein’s first publication, is a frequently overlooked context for Mary Shelley’s novel, overshadowed as it is both by Frankenstein’s afterlives and by the moment of its first conception in Switzerland, 1816, the ‘Year Without a Summer’. What might it mean for a novel that has transcended literary history and achieved mythic status to be re-situated as one of the novels of 1818? The article considers recent topics of critical interest, including ecocritical readings of the novel in the shadow of Mount Tambora and the topicality of the frame narrative in relation to histories of arctic exploration, before focusing on the politics of Frankenstein. Many critics have read the novel as a belated allegory of the French Revolution, which leads inexorably towards an interpretation of Frankenstein as an anti-revolutionary fiction. For the readers of 1818, however, it is the unfolding events of post-Waterloo Britain, not the French Revolution, that constitutes the primary political context, producing a more open-ended and radical text. The final section of the article reads the novel in dialogue with William Hazlitt’s essay, ‘What Is the People?’, showing how both texts engage with questions agitated by the popular reform movement, including responses to tyranny and the sovereignty of the people.
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More From: Romantic Textualities: Literature and Print Culture, 1780–1840
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