Abstract

In the contemporary discourse on development in international agencies, notably the World Bank, there is a good deal of emphasis upon the virtues of 'participation', sometimes taken as implying also 'empowerment', and upon 'decentralisation', which is seen either as the key means of realising participation or sometimes as being more or less equivalent to it. These three buzz-words are used in close alliance with two others: 'civil society', and 'social capital'. The first of these is taken to mean that sphere of organised social life (though excluding political organisations, especially political parties) which lies outside the state on the one hand, and ascriptive forms of social organisation such as the family and kinship groups on the other (though some definitions of 'civil society' would have it as including these forms of human association as well). The second, social capital, refers to 'social networks, norms and trust' which are conducive to the creation of a 'vibrant' or 'robust' civil society because they facilitate the solving of problems of collective action; but the idea is commonly equated, in the international development agencies, with 'voluntary local association'. Indeed, in one World Bank paper it is argued that social capital, in this specific sense, constitutes 'the missing link in development'. The basic idea is that it is through 'participation' in 'voluntary local associations' people are 'empowered', in 'civil society'. A vibrant civil society, which implies the presence of a strong sense of civic and community responsibility amongst people, acts both as a vital check upon the activities and the agencies of the state, and as a kind of a conduit between the people and the government. A strong civil society

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