Abstract

Faced with this global reality characterized by inequality and abuse, it was highly interesting to inquire about the situation of some indigenous communities and the way in which their structure is configured, as well as what the implemented conditions have allowed them to coexist before the multiple theoretical globalizing development proposals that seek to homogenize markets and culture. For this purpose, a qualitative quantitative mixed methodology was used, from a humanistic approach, which corroborated interesting results regarding the structure and functioning of the social dynamics of the community, allowing to evaluate and analyze the change and evolution of social organizations and institutions as well as of its interaction with the social reality, the modes of production, economic, cultural, political, ecological, etc., centered on the interaction of the individual with his environment, where all the possibilities of evolution or involution of the same are gestated, being It is possible to identify achievements and social possibilities for the improvement of community life as well as the generation of its history.

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