PROVISIONS OF FINANCIAL JURISPRUDENTIAL RULES DERIVED FROM THE QUR’AN AND SUNNAH ACCORDING TO JURISTS

Abstract

In the name of God, and may blessings and peace be upon the Messenger of God, his family, his companions, and those who follow him until the Day of Judgment. Now that the jurisprudential rules are comprehensive issues that include many partial jurisprudential topics that help jurists, judges, and people in general in arriving at the legal rulings that are obligatory for humans. The jurisprudential rule is not a stand-alone guide, but is derived from established legal evidence. Therefore, the origin and source of the rule varies according to the difference in the evidence. From which it was derived, and the rule gains strength or weakness according to this source from which it was derived. I will adopt the jurisprudential rules derived from the Qur’an and Sunnah that deal with financial transactions, since money is the backbone of life, and the jurisprudence of financial transactions came to clarify what is permissible from what is forbidden, establish Islamic rules and principles in preventing deception and fraud, price goods according to the economic conditions of the country, and prevent illegal usurious interest and other unjust life transactions. Establishing a society in which justice and equality prevail in the use of rights... I devoted the research to the jurisprudential rules related to money and its transactions, since in Islamic jurisprudence it is everything that is traditionally considered money, or what is owned of all things. According to the majority of imams of jurisprudence, it is: everything that can be possessed and used, whether it is an in-kind, a benefit, or a commercial offer. Among the jurisprudential rules derived from the Qur’an and Sunnah related to financial transactions are: the rule of “sheep by loss,” the rule of “actions are but by intentions,” and the rule of “neither harm nor harm.”