Prophecy redux: a critique of Leanne Simpson’s concept of autogenocide

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ABSTRACT This article examines the thought of Leanne Betasamosake Simpson as a case study in Indigenous decolonial theory. Primarily by engaging with Simpson’s approach in As We Have Always Done, it develops a critique of the concept of ‘autogenocide’. It argues that the liberatory potential of grounded normativity is undercut by Simpson’s juxtaposition of resistance with the immediate threat of self-destruction. This is signalled by the failure to exist in an adequately Indigenous ontological domain. The result arguably summons myths about Indigenous disappearance – that Indigenous peoples are a ‘dying race’ responsible for their own demise, and thus may read as injurious to Indigenous peoples who defy the markers of indigeneity outlined by Simpson in her Radical Resurgence Project. This critique is framed with reference to biopolitics, resilience, and Indigenous suicide. Transposing autogenocide to the Indigenous suicide crisis in Canada demands that the utility of the concept be evaluated in terms of another anti-colonial imaginary, where death by suicide exposes the structural violence of settler colonialism. It further contends that Critical Indigenous Studies is uniquely charged with confronting the intellectual, political, and philosophical consequences produced by the autogenocide concept. Most importantly, the alternative forms of essentialism and erasure that it heralds.