Abstract

Imperialism emerged in the late 19th century. Europe's supremacy in various areas of life which led to the view that Europe is above other parts of the world that are uncivilized and culturally fell behind, and that needed to be civilized. This attitude lead to negative phenomena such as racism - contesting the rights of other races and colonialism - conquering territories inhabitated by people of other cultures. The world seen from an imperialist perspective was most often the one colonized by Europe, postcolonial research has critized the way in which European colonial powers (especially England and France) created values of subordinate cultures and established relations between center and margins. However, the notion of discursive domination is spread quickly to all relations between colonizers and colonized, which is why this second group includes all gender and ethic groups that did not have cultural independece, but were marginalized and subjected to institutional repression. As different cultural minorities began to form resistance to agressive political, gender, and racial domination, postcolonialism also represents a disagreement with the passivity towards cultural supremacy which is symbolized in empires that no longer even existed. The novel A Passage to India represents Forster's interests in Indian culture, which was colonized by Great Britain. A Passage to India is an exploration of the spiritual and cultural contrast of the two cultures of East and West.

Highlights

  • Put ka Indiji je jeziv prikaz engleskog upravljanja Indijom, kao i optuživanje rasističkih stavova koje je imala engleska kolonijalna administracija

  • Svojim objektivnim i jednostavnim pričanjem, kao i diskretnim humorom i finom ironijom u najboljem tekerijevskom maniru, Forster postiže utisak verodostojnosti događaja i ujedno vezuje čitaoca za svoju junakinju i za vrednosti za koje se ona bori i do kojih je njemu stalo, a da to nikad ničim ne iskazuje

  • Put ka Indiji nudi način razmišljanja kritički o našem odnosu prema svetu i našem odnosu prema sebi

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Summary

Kimeta Hamidović

Nadmoć Evrope u raznim oblastima života dovela je do stava da je Evropa iznad drugih delova sveta koji su necivilizovani i kulturno zaostali, a koje je trebalo civilizovati. Zbog toga što je svet viđen iz imperijalističke perspektive najčešće bio onaj koji je Evropa kolonijalizovala, u postkolonijalnim istraživanjima podvrgnut je kritici način na koji su evropske kolonijalne sile (naročito Engleska i Francuska) stvarale vrednosne predstave njima potčinjenih kultura i na koji način su uspostavljale odnose između centra i periferije. Pojam diskurzivne dominacije brzo se proširio na sve odnose između kolonizatora i kolonizovanih, zbog čega su u ovu drugu grupu ubrajane sve polne i etničke grupacije koje nisu imale kulturnu samostalnost, a bile su marginalizovane i podvrgnute institucionalnoj represiji. Put ka Indiji je istraživanje duhovnih i kulturnih kontrasta dveju kultura Istoka i Zapada.

POSTKOLONIJALNA KRITIKA
PUT KA INDIJI
SIMBOLI U ROMANU PUT KA INDIJI
PRAVDA I SUĐENJE
KONTRAST REGIJA
Full Text
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