Abstract

The history of late-modern philosophy of science introduces us to a growing emphasis on presuppositions accompanied by a growing relativistic attitude concerning the possibility of scientific objectivity. Aspects of the latter historical developments are traced in some of the most important philosophers of science of the 20th century. An analysis of the possible causes of the phenomenon is also provided. The predominance of the freedom- pole of the humanist ground motive requires a conception of science in which the creative presuppositions of the knowing agent play an increasingly crucial role. Two “remedies” for a more balanced understanding of the role of presuppositions are indicated. The first one has to do with the recognition of a broad variety of ideological standpoints, stemming from different religious commitments. The second one recommends the recognition of the universal order for reality, which implies two consequences. First, our presuppositions do not have the power of determining our scientific observations of reality completely. Second, scientific research does not proceed only according to our presuppositional frameworks but follows a structural order. A few reflections on the nature of scientific objectivity conclude the article.

Highlights

  • The recognition of the role of presuppositions in science is perhaps the most significant feature of the philosophy of science of the 20th century

  • The received view insisted on the objectivity of science, which meant the exclusion of all non-scientific and metaphysical elements from scientific research itself (Botha, 1988:40 ff.)

  • In some cases scientific objectivity was challenged and even endangered. By tracing these developments in contemporary philosophy of science it will become apparent, I believe, that relativism and loss of confidence about objectivity gradually increased in the late-modern

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Summary

Introduction

The recognition of the role of presuppositions in science is perhaps the most significant feature of the philosophy of science of the 20th century. In some cases scientific objectivity was challenged and even endangered. By tracing these developments in contemporary philosophy of science it will become apparent, I believe, that relativism and loss of confidence about objectivity gradually increased in the late-modern. This article offers a few suggestions to improve our understanding of the nature and role of presuppositions and to counteract the relativism of contemporary philosophy of science. By beginning my analysis from Popper I would like to explore briefly a philosophical system that is not fully implicated in the relativism of late-modern philosophy and for this reason constitutes a kind of background to more recent (and radical) developments My historical analysis will pass through the works of Popper, Polanyi, Kuhn and Feyerabend. By beginning my analysis from Popper I would like to explore briefly a philosophical system that is not fully implicated in the relativism of late-modern philosophy and for this reason constitutes a kind of background to more recent (and radical) developments

Popper: opening the door to presuppositions
Polanyi: recognising and classifying presuppositions
Kuhn: the paradigm as presuppositional framework
Feyerabend: science as a presuppositional system
From nature to freedom
Presuppositions and the ideal of freedom
Sketching two suggestions
Recovering the real world
Conclusion
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