Abstract

Sincethe beginning of the nineteenth century language has come to occupy a prominent place, often a provocative and intolerant one, in the ideology and rhetoric of nations. ‘Every people (Volk)’, so Herder asserted, ‘has its own language as it has its own culture (Bildung).’ Bishop Stubbs spoke with equal certainty, if only to vindicate the Germanic character of the English people and to clear it of the charge of being infected with Roman or Celtic traits. Language, he pronounced roundly, is ‘the nearest approach to a perfect test of national extraction’. It is a sentiment whose certainty and content would command almost no historical support today. We are much more likely to agree with Eric Hobsbawm's opinion that ‘language was merely one, and not necessarily the primary, way of distinguishing between cultural communities’.

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