Abstract

This study aims to examine the reality of the practice of customary divorce in Tawun hamlet, Lombok. As well as explaining the forms of customary divorce of the Tawun Hamlet community, in terms of sociological law. This research is a type of field research using a qualitative approach. Primary data and secondary data were collected by means of observation, direct interviews and documentation. To study further, the author uses the theory of the legal system from three elements, namely legal substance, legal structure, and legal culture. The results showed that the occurrence of customary divorce in Tawun Hamlet is a common thing and is not legally disputed by the court. Government officials from elements of village heads, hamlet heads and marriage registrar officers who contribute to customary divorce who participate in administering administrative services, clearly contradict the laws and regulations regarding marriage itself. In addition, people's understanding of divorce continues to be dominated by classical Islamic law and is textual, patriarchal, making the position of women not seen as important because divorce is understood only as a male right.

Highlights

  • Abstrak Penelitian ini bertujuan untuk mengkaji realitas praktik perceraian adat di Dusun Tawun, Lombok

  • This study aims to examine the reality of the practice of customary divorce in Tawun hamlet, Lombok

  • The results showed that the occurrence of customary divorce in Tawun Hamlet is a common thing and is not legally disputed by the court

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Summary

Suami Langsung Menyatakan Talak Dihadapan Istri

Perceraian adat ini langsung disampaikan oleh suami kepada istrinya dengan kalimat menjatuhkan talak. Di Dusun Tawun ini, apabila suami menelpon dengan tujuan untu mentalak istrinya, maka istri biasanya segera melapor kepada keluarganya dulu, lalu kepala dusun dan tokoh agama (kiyai). Demikian juga apabila suami menyatakan talak melalui perantara orang lain bahwa ia telah menceraikan istrinya, maka atas laporan istri dan orang yang mendengar itu, kepala dusun dan tokoh agama (kiyai) akan langsung meminta klarifikasi kepada pihak suami. Klarifikasi seperti ini dianggap penting untuk memastikan bahwa, suara dan orang yang menelpon adalah benar suaminya yang bermaksud menyatakan talak kepada istrinya. Seperti pernyataan narasumber di bawah ini “salah satu perempuan yang diceraikan melaui telepon mengungkapkan bahwa suaminya bekerja di Malaysia, tiba-tiba saja suami meminta cerai keapada dirinya. Di masyarakat Sasak Dusun Tawun, ini sebagaimana disebutkan, memang intensitas percerainnya

13 Wawancara dengan Fika pada tanggal 24 November 2020
Suami Menyatakan Talak di Hadapan Tokoh Lokal
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