Abstract
ABSTRACT The controversial district of Exarcheia in Athens has a long and turbulent history shaped by dissidence, persecution and marginalization that can be traced back to the Greek Civil war of 1946–1949. In this paper I focus on one of Exarcheia's quintessential characteristic, its weekly riots – colloquially referred to as ‘báhala’. Political, media and vernacular discourses have seen the báhala gradually entering the realm of the criminal and the banal, often regarded as apolitical, senseless acts of vandalism. Contributing to the need for a more nuanced study of resistance, this paper takes a de-pathologizing orientation towards street mobilizations in Exarcheia by placing them under a historicizing lens. It argues that despite their loss of vigour or momentum, their frequent demonization or trivialization, their potency remains intact for it is located in their very repetition; a repetition that renders them political performatives that teach participants the partisan logic of the streets and preserve the historical and ethical legacy of the Struggles of the Greek Left.
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