Abstract

After conducting a literature search, the purpose of this article has emerged. The essential elements of a homiletical praxis, interested in dealing with the gospel, are related to the concrete circumstances of listeners. Consequently, the feelings of angst or nothingness that listeners experience in a post-pandemic world are now integrated into the reflection of a homiletical praxis. A homiletical praxis should not fall into the trap of trying to discern the signs of the times in a one-sided manner and an over-simplifying way, but should rather help listeners to understand the essence of hope. The dimensions of yet and not yet, that enable listeners to understand the idea of hope against hope, could be functional in identifying the objective of this research. The research problem is as follows: What kind of practical theological perspectives could be delineated for a praxeology of preaching to offer insight to listeners experiencing angst and a feeling of nothingness within a post-pandemic world? The problem addressed in this article inevitably takes cognisance of the listeners’ experiences of reality caused by the effects of the COVID-19 pandemic. A profound quest for a homiletical praxis in which life is central has also emerged in the research. Eventually, this research indicates the contours for a praxis that views preaching with clairvoyant eyes for listeners’ concrete experiences. I discovered that preaching offers the opportunity to approach disorienting dilemmas that evoke intriguing self-reflection to answer the question: Where do we go from here? A homiletical praxeology, therefore, also has to deal with the experiences of listeners. To address this research question, the notion of critical correlation offers a methodological framework for operating within. It allows the researcher to set up a dialogue between questions related to the homiletical praxis on the one hand, and perspectives that come forth in reflecting the reality of the COVID-19 pandemic on the other. A second phase involves providing a theological perspective on God who can perform new deeds amidst the unusual. Deliberating on this will pave the way for a homiletical theory at the end of the article.Contribution: This article aims to engage with the basic tenet of preaching, viewed from a Reformational paradigm and wants to contribute towards a better understanding of a homiletical praxeology within a post-pandemic world.

Highlights

  • ‘What time is it, Mr Wolf?’ This question is called and responded to within a familiar children’s game

  • The COVID-19 pandemic is not a game played by people at a party, and it is certainly not something to enjoy

  • Is it possible at all to preach to listeners about their responsibility within society at a time when the emphasis falls on love for another by keeping your distance? one must reflect on how preaching could help reframe listeners’ experiences of the COVID-19 pandemic into a meaningful and coherent whole where a virtual world and real world are meeting each other

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Summary

Introduction

‘What time is it, Mr Wolf?’ This question is called and responded to within a familiar children’s game. The COVID-19 pandemic is not a game played by people at a party, and it is certainly not something to enjoy. Important changes in the normal course of life have urged people to guess about what the ‘new normal’ would be in future. Preachers certainly are not able to escape the strange reality that is allegedly referred to as the ‘new normal’ and are, themselves, earnestly seeking for ways to engage listeners within the unusual reality of a post-pandemic world (Sancken 2019:2). A meaningful utilisation of the online presence with a close interrelationship with the off-line presence must be integrated within our homiletical approach to the new normal

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