Abstract

This paper investigates the use of postcolonial theory in Egyptology and Sudan archaeology. Theories and concepts developed out of examinations of specific historical colonial encounters were often applied by Egyptologists with little or no critical historical contextualization. Consequently, when using postcolonial theories and concepts some Egyptologists unwillingly transferred specific historical backgrounds to both ancient Egyptian experiences and those of their neighbours. This is inspected using the concept of reverse discourse as developed by M. Foucault. We need to construct novel and more data-informed concepts to understand the experiences and realities of living under Egyptian occupation.

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