Abstract

The term ‘revolutionary’ has a unique connotation in India’s struggle for national liberation. It refers to those freedom fighters who scrupulously believed in the efficacy of armed resistance to overthrow British rule in India and justified employing extremist techniques to achieve the objective. Consequently, national revolutionism creates a distinct stream of thinking in the Indian national movement from both the moderate and extremist currents in the movement. While there is no end to the literature on both moderate and extremist thinking in British India, the political philosophy of the revolutionaries has not been satisfactorily addressed by academia in a meaningful manner. While there are a few notable exceptions, social scientists in India have generally ignored the revolutionary political ideas because of the foundation of British authority over Indian land; the nation’s political development began to follow a pattern identical to the Western development model. Following that, some extensive Western influences were seen in education, economy, government organisation and administration, significantly impacting the intellectual development of the time. Moreover, the ideas of revolutionaries were, for the most part, immediate intellectual responses to the political challenges and crises that existed at the time of their birth. However, some of these topics were significant, such as formulating a critique of British imperialism, defining the national identity, reorganising Indian society and developing plans for national liberation. As a result, it will be necessary to examine and evaluate the political views of these revolutionaries in the context of the concerns and problems with which they were confronted at the time. This research explores and explains Bapat’s political thought and situates him in Maharashtra’s revolutionary and Hindu political traditions. Lastly, in the first instance, this research proposes a brief look at the development of Bapat’s political career, which played a vital role in shaping his political ideas. Then, it explores the significant politics of colonial and post-colonial times.

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