Abstract

In his masterly study of le Sentiment de l'Amour dans I'CEuvre de Pierre Corneille, M. Octave Nadal makes one reservation regarding Polyeucte. After rooting the spiritual adventure of the martyr in the climate of conjugal love where both blood and spirit stir, M. Nadal acknowledges nonetheless a certain ambiguity in the psychology of the hero. He goes so far as to say that in Polyeucte's speeches one could easily find “des formules” which deny the heroism and grandeur of human love at the same time that “l'action même du martyr ne tend jamais qu'à les prouver et à les consacrer.” M. R. Chauviré and M. Raymond Lebègue have made similar observations.

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