Abstract

On 27 July 2001 negotiators of the ethnic Slav and ethnic Albanian political parties from the self‐proclaimed unity government of the Federal Republic of Macedonia (FYROM) met at Ohrid, a lakeside resort in the southwestern corner of the war‐torn country. The negotiators had fled Skopje, the country's starved, gray capital, because the pressures from the spreading war between ethnic Albanian insurgents and the dominantly ethnic Slav security forces had made constructive political dialogue nearly impossible. Ohrid, on the other hand, was a community that embraced many of the region's historical contradictions. The town had seen Romans, Byzantines, Franks, Ottomans, Serbs, Greeks and Albanians all come and go. Saint Clement of Ohrid (d. 916) had once lived and worshipped in the city, and much of the architecture, with its winding streets and numerous churches and monasteries, still bore the marks of its medieval and diverse past. All parties arrived in this contemplative setting under intense diplomatic pressure from the European Union (EU), the United States (US), and the North Atlantic Treaty Organization (NATO) to find a constitutional and political solution to the crisis, and find one soon. As all parties sat down to thrash out a compromise, a senior EU mediator was heard to remark: ‘This country doesn't need mediators, it needs a psychoanalyst.”

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