Abstract
One of the most common problems encountered in present-day research into ancient natural philosophy is the question of when the term kosmos (κόσμος) began to be used not only for order, but also for the meaning of world order. This article attempts to argue that this new interpretation of kosmos is connected with Socratic thought and asserts that the Socratic anthropological turn can only be meaningfully discussed due to changes in the field of natural philosophy. This anthropological turn is best expressed by Roman orator and philosopher Cicero in his well-known work Tusculan Disputations. The article attempts to offer an interpretation based on the belief that the collocation world order presumes a philosophical turn towards a focus on humans and their internal world experiences. For the author’s interpretation, the specific concept of koinonia (κοινωνία) as it is found first in Empedocles’ fragments and later in Plato’s philosophy is important. The article consists of three parts: the first part deals with several traditional meanings of kosmos (Homer, Hesiod, Thales, Anaximenes, Anaximander, Heraclitus, Pythagoreans etc.), the second part with meanings that Socratic philosophy (especially Plato, partly Xenophon) assigns to the term, and the final part attempts to argue that it is explicitly Plato who first began using kosmos with the meaning of world or world order.
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