Abstract

The scientific article examines such an aspect of the multidimensionality of the philosophy of law as the metaphysical law of connected vessels, which operates in the natural-supernatural legal space. It is proven that the filling of metaphysical vessels is carried out by the spirit (reflection, inertia) of the places of power contained in earthly supernatural benevolent phenomena. Therefore, ordinary excursions to these places are called pilgrimage trips. At the same time, the pilgrimage has a meta- anthropological character and is realized meta- anthropologically, that is, physically, mentally and spiritually. As a result, a person acquires moral (elementary and higher) qualities, necessary existential and transcendental qualities. The meta- anthropological law of connected vessels supports the legal harmony of the universe. The definition of pilgrimage theology is presented for the first time. Pilgrimage is beneficial for bodily calmness, gives rise to the feeling of acquired bodily dirt, impurity, because dirty actions cling to everyone, they are actions of evil. After all, carnal fornication is a kind of unclean power, which is directed so that a person does not fulfill the ontological bodily principles, leads a promiscuous lifestyle, does not control himself, and therefore creates such elementary moral standards that would approve dirty actions.
 The philosophy of law resorts to such profound, as if too elementary, banal norms in order to prevent significantly visible violations. Pilgrimage is one of the methods of prevention of physical offenses, which can prevent the destruction and effect of the spiritual law of connected vessels in the universe.
 The philosophy of the metaphysical law of connected vessels has a visible side - the influence of the fruits of bodily pilgrimage on the permanent formation of the factory of elementary morality, the springboard for the development of elementary virtues. This factory should be improved every time thanks to the pilgrimage and contribute to the development of new rules of righteous earthly life, understanding of the essence of existential and transcendental things. Even such fruits of the ordological pilgrimage as strengthening a careful attitude of a person to nature and the world, forming a physical code of health for oneself, removing oneself from a consumerist material state, limiting oneself in material needs, etc. do not allow violation of the law of connected vessels. From this we can draw a conclusion about the deep essence of the philosophy of law, the fundamental principles of law, the law in general, and human morality. After all, the physical behavior of a person is often inadequate to the actions of the law of connected vessels. In order to combat this inadequacy, humanity, society, and the state resort to creating a complex system of law enforcement activities, but tangible results are still insufficient. Pilgrimage to places of strength will give much more.

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