Abstract
It is often argued that there is an intimate connection between Islamic philosophy and Shii culture. It is certainly true that most Islamic philosophers were Shii, and parts of the Shii world appear to be far more sympathetic to philosophical enquiry than is the case in a Sunni environment. An explanation of this could be that most Islamic philosophers are from the Persian cultural sphere, which became Shii, and those national origins and not the doctrinal divide could be the relevant factor. It could also be that since some of the Sunni world became antagonistic to philosophy, enthusiasm for it was a potent way to oppose that world. Finally, it is sometimes argued that Shiism is particularly close to mysticism and so to philosophy, but this is difficult to accept since all kinds of Muslims have been attracted to taṣawwuf and the latter does not seem to be linked with any particular doctrinal division in Islam. The conclusion is that there is no discernible reason for the apparent fact that philosophy is more integrated in the Shia as compared with the Sunni world.
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