Abstract
I. The Development of Nishida’s Philosophy of Nothingness reviewed from the Buddhist-Christian Dialogue in Japanese Spirituality(1) Psychology of Nothingness. Pure Experience and Religion (2) Self-Awareness of Nothingness. Intuition and Reflection in the Self-Awareness (3) Nothingness as the Ultimate Universal. Phenomenology of the Self-Awakening in the Field of Nothingness (4) Inter-Subjectivity of Nothingness. The I-Thou Relation and the “Absolute Other” in the Field of Nothingness (5) Creativity of Nothingness. The Historical World as the Dialectical Universal (6) The Self-Emptying of the Absolute. The Structure of Pan-en-theism and the Unity of Opposites in Nishida’s PhilosophyII. Haya-Theology as a Theology of Creativity (1) The Criticism of Onto-Theology from the Biblical Perspective (2) Haya-Theology as a Biblical Theology contained in God’s Self-Revelation to Moses as Promise of Freedom (3) Haya-Theology as a Theology of Creativity characterized as follows: (i) Pan-en-theism (ii) Sur-relativism (self-transcendent relativism / self-trans-descending absolutism) (iii) Sur-naturalism (self-transcendent naturalism/self-trans-descending supernaturalism)
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