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Previous articleNext article No AccessPeter Comestor, Biblical Paraphrase, and the Medieval Popular BibleJames H. MoreyJames H. Morey Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Speculum Volume 68, Number 1Jan., 1993 The journal of the Medieval Academy of America Article DOIhttps://doi.org/10.2307/2863832 Views: 54Total views on this site Citations: 28Citations are reported from Crossref Copyright 1993 Medieval AcademyPDF download Crossref reports the following articles citing this article: Bibliography, (May 2020): 341–356.https://doi.org/10.1002/9781118780190.biblioJulia C. Szirmai The Anglo-Norman Bible Stories in Ms Brit. Libr. Harley 2253, Neophilologus 103, no.22 (Nov 2018): 161–170.https://doi.org/10.1007/s11061-018-9581-9Nancy Mandeville Caciola Serpents and Lies, Speculum 93, no.11 (Dec 2017): 101–110.https://doi.org/10.1086/695777Catherine Léglu Visual Culture, (Aug 2018): 27–56.https://doi.org/10.1007/978-3-319-90638-6_2Catherine Léglu Prose and Image, (Aug 2018): 87–120.https://doi.org/10.1007/978-3-319-90638-6_4Brian Murdoch The Middle English Iacob and Iosep and the Medieval Popular Bible, English Studies 98, no.88 (Oct 2016): 846–865.https://doi.org/10.1080/0013838X.2016.1227135Diana Muir Appelbaum Biblical nationalism and the sixteenth-century states, National Identities 15, no.44 (Dec 2013): 317–332.https://doi.org/10.1080/14608944.2013.814624Devorah Schoenfeld Twelfth Century Literal Bible Commentaries: Comparing Jewish and Christian, Religion Compass 7, no.1212 (Dec 2013): 509–516.https://doi.org/10.1111/rec3.12090Richard Marsden, E. Ann Matter The New Cambridge History of the Bible, 110 (May 2012).https://doi.org/10.1017/CHOL9780521860062Andrew Colin Gow The Bible in Germanic, (Apr 2012): 198–216.https://doi.org/10.1017/CHOL9780521860062.013 Robert Mills Seeing Sodomy in the Bibles moralisées, Speculum 87, no.22 (Sep 2015): 413–468.https://doi.org/10.1017/S0038713412001078Julia C. Szirmai Les enfants de Lamech dans la Bible anonyme (BNF fr. 763), Neophilologus 96, no.22 (Apr 2011): 185–203.https://doi.org/10.1007/s11061-011-9258-0Crystal Kirgiss From Sacred Text to Secular Context, Prose Studies 34, no.11 (Apr 2012): 59–74.https://doi.org/10.1080/01440357.2012.686206Karin Littau First steps towards a media history of translation, Translation Studies 4, no.33 (Sep 2011): 261–281.https://doi.org/10.1080/14781700.2011.589651Timothy S. Jones The Exegesis of Outlawry in the Story of David, (Jan 2010): 111–127.https://doi.org/10.1057/9780230114685_5 WORKING WITH THE ENEMY: THE HARMONIZING TRADITION AND THE NEW UTILITY OF JUDAS ISCARIOT IN THIRTEENTH-CENTURY ENGLAND, Journal of Medieval Religious Cultures 36, no.11 (Jan 2010): 68–110.https://doi.org/10.5325/jmedirelicult.36.1.0068Miri Rubin, Walter Simons The Cambridge History of Christianity, (Mar 2010).https://doi.org/10.1017/CHOL9780521811064Christopher Ocker The Bible in the fifteenth century, (Jul 2009): 472–493.https://doi.org/10.1017/CHOL9780521811064.033Susan Martin Biblical Authority in the Writing of Pope Innocent IV (1243-54), Studies in Church History 38 (Mar 2016): 98–105.https://doi.org/10.1017/S0424208400015758 Bibliographie sommaire, (Feb 2003): 239–241.https://doi.org/10.3917/pica.lobri.2003.01.0239Fiona Griffiths Herrad of Hohenbourg: A Synthesis of Learning in The Garden of Delights, (Jan 2001): 221–243.https://doi.org/10.1007/978-1-137-07943-5_11 Marcia Kupfer Symbolic Cartography in a Medieval Parish: From Spatialized Body to Painted Church at Saint-Aignan-sur-Cher, Speculum 75, no.33 (Oct 2015): 615–667.https://doi.org/10.2307/2903398Christopher Ocker Medieval Exegesis and the Origin of Hermeneutics, Scottish Journal of Theology 52, no.33 (Jan 2009): 328–345.https://doi.org/10.1017/S0036930600050249David Wallace The Cambridge History of Medieval English Literature, 34 (Mar 2008).https://doi.org/10.1017/CHOL9780521444200David Lawton Englishing the Bible, 1066–1549, (Jan 1999): 454–482.https://doi.org/10.1017/CHOL9780521444200.021Christopher Ocker Ritual Murder and the Subjectivity of Christ: A Choice in Medieval Christianity, Harvard Theological Review 91, no.22 (Jun 2011): 153–192.https://doi.org/10.1017/S0017816000032041MARIA SHERWOOD-SMITH GOD AND GYNAECOLOGY: WOMENS SECRETS IN THE DUTCH HISTORIEBIJBEL VAN 1360, German Life and Letters 50, no.44 (Oct 1997): 390–402.https://doi.org/10.1111/j.1468-0483.1997.tb01700.x Back Matter, ().https://doi.org/10.1524/9783050049670.bm

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