Abstract

Nietzsche criticó agudamente el sistema judicial de su época. Su denuncia acerca de los procedimientos penales y sus justificaciones es implacable. Mas, para comprender su postura es necesario retomar dos asuntos capitales de su filosofía: su concepción del «perdón» y la defensa de la «inocencia del ser». A partir de ahí, el rastreo genealógico de la penalidad, inseparable de la construcción moral de las sociedades, explica el advenimiento de las modernas formas de castigo.

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