Abstract
Crossing the main theories and systems of psychology where the problem of perception is discussed, there is not a deep commitment to the processes by which the perceptual phenomena are constituted. There prevails the assumption of perception and perceived object as ontologically “given” elements, i.e., constituted previously to the perceptual experience. Against this ontological approach, we seek to understand the ontogenetic processes through which the perceptual phenomena are created, structured and modified. In order to do so, we will address the perception from a transdisciplinary perspective which resounds elements of biology, ethology, philosophy and arts. In the center of this investigation, the body emerges as source of cognitive processes and focus of clinical interventions as a means of formation and transformation of subjectivity.
Highlights
Crossing the main theories and systems of psychology where the problem of perception is discussed, there is not a deep commitment to the processes by which the perceptual phenomena are constituted
Do associacionismo ao behaviorismo, do gestaltismo às ciências e tecnologias da cognição, a psicologia compôs, em sua diversidade, uma convergência que restringe os processos perceptivos a uma abordagem utilitarista da subjetividade (PENNA, 1973; FERREIRA, 2010)
Concluímos, portanto, que o estudo da gênese e da transformação da percepção implica, não apenas para estes campos supracitados, mas para a diversidade de todo o campo da psicologia, em tornar extremamente relevante o papel do corpo enquanto sede de emergência dos processos psicológicos e foco de intervenção clínica, fazendo da vida que nele encarna um contínuo movimento paradoxal de corporificação estruturante e diferenciação
Summary
Crossing the main theories and systems of psychology where the problem of perception is discussed, there is not a deep commitment to the processes by which the perceptual phenomena are constituted. A imagem tradicional da teoria do conhecimento na qual a psicologia manteve-se apoiada e que separa e opõe sujeito e objeto (percepção e mundo dados ontologicamente), deve ser sobreposta por uma perspectiva em devir (ontogênese) que pensa a “percepção” e o “mundo” como “coemergentes”, como duas dimensões da experiência que se distinguem, porém sem se separar.
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