Abstract

Nakon kraćega pokušaja u Listri nežidovima prezentirati elementarni monoteizam (Dj 14,15–17), Pavlovo obraćanje atenskim građanima prva je cjelovito osmišljena apologija kršćanskoga monoteizma. U prvom dijelu govora (Dj 17,22–29), uz neke filozofske pretpostavke, racionalno obrazlaže monoteizam nevidljivoga Stvoritelja svijeta, a u drugom, prekinutom dijelu (17,30–31) prelazi na pojedinosti apologije kršćanstva. Iako krajnje jezgrovit i nepotpun, Pavlov govor u Ateni prva je kršćanska apologija za pripadnike politeističkih religija.

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