Abstract

The research, which is based on the documents of the anti-Soviet resistance of 1944–1953, makes an attempt at reconstructing the freedom fighters’ vision of independent Lithuania and analyses the image of the planned (projected) political and socio-economic model of the state, its underlying elements and principles, the evolution and context of the partisans’ political thought. Reflecting on inter-war Lithuania, life therein, resistance against the Soviets and the fierce struggle and sufferings of that time, the partisans sacredly believed in the restoration of independence and had a clear vision of the future state. The critical attitude of those who participated in the resistance towards Lithuania’s statehood had a great impact on the underlying elements of the said vision. In the partisans’ experience and understanding, social exclusion and public distrust of government institutions were among the most acute problems of the Republic of Lithuania which, in their conviction, caused the catastrophic crisis of the state and the society that resulted in the loss of independence in 1940. Leaders of the underground movement were fully aware of the ills and failures of the past and thus constructed an ideal, a dream of a comprehensively stronger and affluent state, democratic regime and fairer governance of the country. The partisans’ vision of a modern independent Lithuanian state was developed under the influence of the political thought of the rural intelligentsia, thus reflecting the outlook of an ordinary peasant farmer and akin attitudes of rural intellectuals. Realising that Lithuania existed on the divide between the Western and Eastern civilizations, partisan leaders made every attempt to emphasize their western identity and mentality, identified and positioned themselves as the outpost of Western civilization and European culture. Participants of the resistance movement followed basically social democratic, Christian ideals and values and sought to restore a modern democratic parliamentary republic free of social exclusion where social justice and solidarity would be the predominant components of state regulation. In summary, it can be stated that the present-day socio-economic model of the Nordic welfare state (that of Denmark, Norway, Sweden or Finland), which in its core is rather socialistic, is for the most part in line with the freedom fighters’ vision of the future state and was considered by them the most acceptable. Although present-day Lithuania does not fully satisfy their vision, Lithuanian resistance fighters expressed the eternal strive of people and nations for freedom, material and spiritual wellbeing and social justice.

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