Abstract

Current archaeological evidence supports the claim that symbolic behavior, including palaeoart, first emerged in human evolution around 1 million years ago. The purpose of this article is to review archaeological studies that might support the hypothesis that the earliest palaeoart actually is evident around 2 million years ago. This review identifies nine Oldowan artifacts that have been proposed as possible non-utilitarian and possibly symbolic behavior. Among seven stone tools, the three strongest candidates are the Olduvai Gorge, the FLK North grooved and pecked cobble, ~1.80 million years ago, and MNK Main subspheroid with hexagon shape framing an apparent natural dot-and-undulating-line motif, ~1.5–1.6 million years ago, both initially reported and described by Mary Leakey; and the curated Koobi Fora FxJj1 “broken core” with inner rhomboid shape, ~1.87 million years ago. All six stone tools from Olduvai Gorge need scientific re-examination to determine their chaîne opératoire and assess non-utilitarian features. If even one of the Olduvai Gorge artifacts were validated as symbolic behavior this would indicate the emergence of palaeoart one million years earlier than current proposals. It would also suggest that Homo habilis/rudolfensis or a very early Homo erectus had substantially more advanced cognitive, design and symbolic competencies than inferred in current theories. It would constitute a challenge to develop more advanced cognitive semiotic and art-theoretic analytical tools for illuminating the role of such palaeoart in hominin cultural evolution.

Highlights

  • The discussion of whether or not Homo habilis or a sister species engaged in symbolic behavior during the Oldowan period is ongoing

  • This study aims to widen the conversation between art and science and indicate the potential to substantially lengthen the archaeological time-span for the evolution of palaeoart and other symbolic behaviors

  • Montagu mentions one Oldowan artifact, the Olduvai Gorge, FLK North-1 grooved and pecked cobble as non-utilitarian citing Mary Leakey (1971) [59], noting that she compared it to the Makapansgat cobble and speculated that the markings resulted in a resemblance to a baboon head, and Montagu refers to it as an example of “mental development” (267)

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Summary

Introduction

The discussion of whether or not Homo habilis or a sister species engaged in symbolic behavior during the Oldowan period is ongoing.

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