Abstract

In the mid-1990s it was discovered that populations of three species of Asian vulture were disappearing at an unprecedented rate throughout India and the surrounding region. In attempting to convey the gravity of this situation we are often drawn to present it through numbers and data, to recount, for example, that 99 per cent of the Oriental white-rumped vultures (Gyps bengalensis) are now gone. But is this an appropriately ethical response to the mass death of vultures and the likely extinction of their species? In contrast to these more conventional accounts of extinctions, this article takes up the pain of vultures and the claim for response and responsibility that this pain issues. Writing about pain brings individual vultures (and others) back into our accounts as ethical subjects. But inside the multispecies communities of life that we all inescapably inhabit, I argue that this responsibility requires a worldliness beyond discrete individuals, and consequently must be understood as a generative opening, drawing us into entangled accountabilities.

Highlights

  • It will take two days for him to die

  • Suffering from lethargy and depression, his neck will begin to droop in the manner characteristic of the sick and weak members of his kind

  • Dead or near to death, he will fall from his perch to the ground below. It is in this way that almost all the vultures in India and the surrounding regions have met their end over the past two decades. Where once their numbers were so great that they weren’t counted seriously in most bird life surveys, they are expected to be extinct in the wild in the few years

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Summary

Introduction

It will take two days for him to die. The food that he has just eaten has poisoned him.

Results
Conclusion

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