On the Emergence of Memory in Historical Discourse

Abstract

WELCOME TO THE MEMORY INDUSTRY. In the grand scheme ofthings, the industry ranges from the museum trade to the legal battles over repressed and on to the market for academic books and articles that invoke as key word. Our scholarly fascination with things memorable is quite new. As Jeffrey K. Olick and Joyce Robbins have noted, collective memory emerged as an object of scholarly inquiry only in the early twentieth century, contemporaneous with the so-called crisis of historicism. Hugo von Hofmannsthal used the phrase collective memory in 1902, and in 1925 Maurice Halbwachs's Social Frameworks of argued, against Henri Bergson and Sigmund Freud, that is a specifically social phenomenon. But outside of experimental psychology and clinical psychoanalysis, few academics paid much attention to until the great swell of popular interest in autobiographical literature, family genealogy, and museums that marked the seventies. 1 scholarly boom began in the 1980s with two literary events: Yosef Yerushalmi's Zakhor: jewish History and jewish (1982) and Pierre Nora's Between and History, the introduction to an anthology, Lieux de me'moire (1984). Each of these texts identified as a primitive or sacred form opposed to historical consciousness. For Yerushalmi, the Jews were the archetypal people of who had adopted history only recently and then only in part, for modern Jewish historiography can never replace an eroded group memory. For Nora, was an archaic mode of being that had been devastated by rationalization: speak so much of because there is so little of it left. Despite or perhaps because of their elegiac tone and accounts of as antihistorical discourse, these works found an amazing popularity and were quickly joined by others. In 1989 the translation of Nora's influential essay in a special issue of this journal and the founding of History and Memory, based in Tel Aviv and Los Angeles, showed the crystallization of a self-conscious discourse. A decade later the scholarly literature brims with such titles as Sites of Memory or Cultural Memory or The Politics of Memory. 2 emergence of as a key word marks a dramatic change in linguistic practice. We might be tempted to imagine the increasing use of memor as the natural result of an increased scholarly interest in the ways that popular and folk cultures