Abstract
This paper argues that there exist two Queen Mothers of the West (Xiwangmu) in the Han era (206 BC–AD 220): one worshipped as a goddess of longevity and immortality by people from the upper class; the other worshipped by the ordinary people as a seemingly omnipotent deity with divine power over both the immortal world and the mortal world. This argument is based on a thorough comparative investigation of the surviving corpus of Han rhapsodies (fu) and Han paintings, the two major genres of art that give form to her cult in the Han period.
Published Version (
Free)
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have