Abstract

Dialogue has become a powerful term and form of action in many academic, linguistic, and cultural communities. Over the past few years, several conferences have been convened to examine dialogue, intercultural dialogue, dialogic communication, or dialogic approaches to inquiry. Examples of these groupings are many including the Center for Intercultural Dialogue and the Dialogue Society, as are the conferences convened in the past decade by the European Union, the International Communication Association, and so on. All invite us to reflect upon and develop our notions of ‘Dialogue’ or ‘Intercultural Dialogue.’ As a key term ‘dialogue’ has assumed a prevalence, prominence, and potency in its meanings, and in its frequent declaration as a preferred form for human action. Who, indeed, would be against ‘dialogue’?

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