Abstract
AbstractAs analysis of the implications of global Pentecostalism for ecumenism continues, we can learn much by examining the formal ecumenical dialogues in which Pentecostals have participated. Among these dialogues, both between Pentecostals and other Christian traditions and between Oneness and trinitarian Pentecostals, the Catholic–Pentecostal dialogue is especially instructive. As Pentecostals continue to dialogue, they should employ the methodology of lex orandi, lex credendi, reflect on the requirements and responsibilities of their dialogue participation, and return to previous topics in their dialogues that may be ripe for reconsideration.
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