Abstract
The Nuance of Sufism in the Movement of ‘Ikhwan Al-Shafa’ and ‘Ikhwan Al-Muslimin’ : The life, doctrine, and events of those being in Sufism give a nuance and a meaningful contribution towards a conducive environment in the movement and development of economy, politics, sociology, culture, and arts such as the movement of Ikhwan Al-Shafa’ in 983 BC that was pioneered by Abu Hayyan al- Tauhidi and Ikhwan Al-Muslimin in 1928 BC in the modern century and at the end of the second millennium pioneered by Hassan al-Banna. The spirit, according to Ikwan al-shfa is being prepared in the world through a physical medium for the life in the Hereafter. The life in the world is no more than a place towards the Hereafter. In the world the soul is given an opportunity to achieve the real perfection to be permitted to regain the life on the sky. The body is only a place where the soul works, and when the spirit already leaves the body, the body will become a file of solid materials united with the soil. However, the body is needed by the soul like the woman’s vagina needed for the growth of a baby.
Highlights
The Nuance of Sufism in the Movement of ‘Ikhwan Al-Shafa’ and ‘Ikhwan Al-Muslimin’ : The life, doctrine, and events of those being in Sufism give a nuance and a meaningful contribution towards a conducive environment in the movement and development of economy, politics, sociology, culture, and arts such as the movement of Ikhwan Al-Shafa’ in 983 BC that was pioneered by Abu Hayyan al- Tauhidi and Ikhwan AlMuslimin in 1928 BC in the modern century and at the end of the second millennium pioneered by Hassan al-Banna
The spirit, according to Ikwan al-shfa is being prepared in the world through a physical medium for the life in the Hereafter
Ikhwan al-Shafameyakini bahwa essensi (haqiqat) madzhab falsafat dan nilai-nilai spiritual dalam gerakan mereka memiliki intisari yang sama dan di sisi lain inti hampir setiap ajaran falsafat sejalan dengan ajaran agama, Islam khususnya
Summary
The Nuance of Sufism in the Movement of ‘Ikhwan Al-Shafa’ and ‘Ikhwan Al-Muslimin’ : The life, doctrine, and events of those being in Sufism give a nuance and a meaningful contribution towards a conducive environment in the movement and development of economy, politics, sociology, culture, and arts such as the movement of Ikhwan Al-Shafa’ in 983 BC that was pioneered by Abu Hayyan al- Tauhidi and Ikhwan AlMuslimin in 1928 BC in the modern century and at the end of the second millennium pioneered by Hassan al-Banna. Al-Fikra: Jurnal Ilmiah Keislaman, Vol 5, No 1, Januari-Juni 2006 Sembilan ratus empat puluh lima tahun kemudian, di awal abad modern, muncul gerakan ikhwan kedua yaitu Ikhwan al-Muslimin (Saudara orang-orang Islam), tepatnya tahun 1928 Masehi di Mesir yang digagas oleh Hasan alBanna (1906-1949 M) yang memfokuskan pada pengembangan dakwah Islamiyyah untuk terutama generasi muda.
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