Abstract
ABSTRACT In the context of traditionalist tendencies in the Russian religious space in 2000–2010, Salafism became the object of intense discursive production. Interpretations range from explicit criticism to the identification of its modernizing potential. The article analyzes various approaches at both federal and local levels, using the regions of Dagestan and Tatarstan as examples. Despite the politically polarized character of the discussion, these actors share important fundamental assumptions. These trends are compared with the French debate by Olivier Roy and Gilles Kepel and are analyzed in relation to secularization theories.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
