Abstract

Xuanzang was extremely knowledgeable. He traveled to India, obtained large number of Sītra and treatises back to China, translated them into the Chinese language, and propagated extensively the principle of Consciousness-Only. On the other hand, Huineng was said to be illiterate, nonetheless, he broadly advocated the lineage of the Chan tradition which focused on the notion of “not establishing words and letters, a special transmission outside the teachings, directly pointing to the human mind, and seeing one's nature and attaining buddhahood.” This paper uses the principle of the Buddha Dharma to explore the seemingly drastically different approach of their methods and processes of teaching but one will eventually realize that both their goals of enlightenment are mutually conclusive. They both converge towards the realization of the eighth consciousness (also referred to as Alayavijnāna; Tathāgatagarbha). Nevertheless, Xuanzang's level of realization is believed to be superior to that of Huineng's.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.