Abstract

O FUR traditional picture of the earliest New England communities is essentially a still life. By emphasizing the themes of steadfast piety, the practice of the old-fashioned virtues, measured forms of civil government, and a closely-ordered social life, it suggests a placid, almost static kind of existence. We take for granted the moral and religious aims which inspired the founding of many of these communities; and we accept the assumption of the colonists themselves, that success in these aims depended on maintaining a high degree of compactness and closeness of settlement. Yet, in the case of the Plymouth Colony at least, this picture is seriously misleading. It has served to obscure certain striking elements of movement and change-indeed, a kind of fluidity that is commonly associated with a much later phase of our national history. Individuals frequently transferred their residence from one house, or one town, to another. Land titles changed hands with astonishing rapidity. Families were rearranged by a wide variety of circumstances.' These tendencies can be traced back to the first years of the settlement at Plymouth. Some of the original townspeople began to take up lots across the river in Duxbury even before i630; among them were such prominent figures as John Alden, Myles Standish, Jonathan Brewster, and Thomas Prence. The process was accelerated by the arrival to the

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