Abstract

Abstract Nietzsche’s repudiation of free will and moral responsibility is documented throughout his corpus, and his arguments for this conclusion—arguments from his distinctive kind of fatalism, his skepticism about the causal efficacy of the will, and his particular brand of epiphenomenalism about the conscious mental states crucial to deliberation—are shown to undermine both compatibilist and incompatibilist views about free will and moral responsibility by engaging the views of many contemporary philosophers working on these topics, including Harry Frankfurt, Galen Strawson, Robert Kane, Derk Pereboom, Gary Watson, and others. In particular, the chapter argues that both “alternate possibilities” and “control” views of free will are vulnerable to Nietzsche’s critique. Some empirical evidence is adduced in support of Nietzsche’s view.

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