Abstract
Any interpretation of Nietzsche's criticisms of morality must show whether or not Nietzsche is entitled both to deny free will and to be concerned with furthering human freedom. Here I will show that Nietzsche is entitled to both claims if his theory of freedom is set in the context of a naturalistic drive-psychology. The drive-psychology allows Nietzsche to develop a modified but recognizable account of freedom as autonomy. I situate this development in Nietzsche's thought through a close reading of Daybreak (Morgenrote). In conclusion I contrast Nietzsche's naturalistic account of autonomy with the transcendental account developed by Kant.
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