Abstract

The growth of new religious movements in various parts of the world, although not labeled as formal religion, is a socio-psychological symptom of loneliness and alienation. This study aims to understand how the influence of the new religious movement on the socio-culture of Indonesian society. The object of this research is every phenomenon of a new religious spiritual movement that has become a separate phenomenon in Indonesian society, especially in decades by identifying the various characteristics contained in it based on the perspective of the social analysis approach of Religion. This research is a qualitative study using a sociological and anthropological analysis approach. The results of this study indicate that the NRM movement emerged as a result of various factors in a society that is changing rapidly, hence efforts to overcome and resolve problems concerning various human lives, whether social, economic, political, educational, psychological, and so on. However, because the emergence of the NRM movement is a religious symptom, one way to overcome it is to seek healthier forms of upholding and living religious values, at least not causing a bad impact on society.

Highlights

  • Abstrak Tumbuhnya gerakan new religious movement di berbagai belahan dunia, meskipun tidak diberi label keagamaan formal merupakan gejala sosial-psikologis kesepian dan alienasi

  • This study aims to understand how the influence of the new religious movement on the socio-culture of Indonesian society

  • The results of this study indicate that the New Religious Movement (NRM) movement emerged as a result of various factors in a society that is changing rapidly, hence efforts to overcome and resolve problems concerning various human lives, whether social, economic, political, educational, psychological, and so on

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Summary

Pembahasan Eksistensi dan Perkembangan Gerakan Zaman baru di Indonesia

Jargon “ Islam Yes, Partai Islam No” yang di populerkan Nurchalis Madjid (Cak Nur) cukup untuk menggambarkan pergeseran pola pemerintahan dari Orde Baru ke Reformasi. Regulasi keagamaan di Indonesia khususnya pasca reformasi menentukan pluralisme, muncul berbagai aliran dan paham keagamaan tidak terbantahkan. Di Indonesia sendiri perkembangan gerakan-gerakan New Age dapat dilacak dengan bermunculannya berbagai kelompok gerakan spiritual, seperti Anand Krishna[13] yang merupakan murid mistikus besar dari India Sai Baba, Brahma. Ajaran Anand Krisna hampir sama dengan ajaran baru yang muncul di India dan pemimpinnya adalah seseorang yang dikenal dengan julukan Sai Baba. Dalam kelompok spiritualitas itulah terdapat berbagai ajaran tentang esoterisme. Dengan nama yang sama namun memiliki aturan main yang berbeda atau dengan nama yang berbeda namun dengan teori yang hampir serupa, kelompok spiritualitas ini menawarkan praktek-praktek mistik pada jamaahnya. Meditasi adalah ajaran yang dimiliki oleh hampir seluruh kelompok mistik, ajaran lainnya adalah penyembuhan (healing), chakra, reiki, tantra, kundalini, wirid, asma’, tarian (semisal whirling darvisy), dan sebagainya

Spritualitas dalam Kesehatan Holistik
New Age Movement Julia Maria dan Pengaruhnya di Indonesia
Full Text
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