Abstract

In order to see the true value of the cultural-historical psychology, one may need to view Vygotsky’s scholarly endeavor as translational motion, in the course of which earlier developments become natural constituents of the later ones. During the first years of his academic career, Vygotsky introduced a number of important assumptions that he developed later in his theory of verbal thinking, which he had no chance to finish: the subject of Psychology is the process of people’s interaction with their social environment; the driving force of the intrapsychic world’s development is self-development which is based on a contradiction between meaning and sense; the person who gives birth to meanings is a totally new creature, i.e. a totally new subject of Natural Science. Careful examination of Vygotsky’s ideas leads us to a number of assumptions that introduce drastic changes to our understanding of the subject of psychological research. Thus, Vygotsky’s cultural-historical psychology seems to be a system that contains a significant methodological potential, rather than just a scientific theory.

Full Text
Paper version not known

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.