Abstract
This paper conceptualizes ‘neo-socialist governmentality’ as a set of rationalities of governance that aim to shape, nurture, constrain and guide the autonomy of Chinese subjects in the post-revolutionary era. Contrasting neo-liberal and neo-socialist governmentalities, we outline the mechanisms of translation and coordination that open, appropriate and restrain spaces for the pluralistic problematization of concerns for the self, culture and society. Focusing on the discourses and institutions of ‘constructing spiritual civilization’ and drawing on research conducted among a range of voluntary groups, we highlight the productive tensions inherent to the neo-socialist aim of fusing the centrifugal forces of socialist, market and Chinese civilizational subjectivities and authorities. Our case points to the value of theorizing distinct forms of governmentality associated with different historical trajectories and socio-political systems.
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