Negotiating Hostility Through Beneficial Deeds

Abstract

In this article we have surveyed the concept of ἀγαθοποιέω. It has been argued that this refers to various kinds of beneficial deeds, either for a community or individuals. At times the purpose of these good works is to neutralise hostility and convert an enemy into a friend. This strategy of benefiting an enemy is seen in both Graeco-Roman, Jewish, and early Christian writings. This provides an important context within which to understand and interpret 1 Peter. Contrary to Travis Williams’ proposal, good works are not to be understood as exclusively Jewish and Christian practices that were used to subvert hegemonic power structures within the Graeco-Roman world. Rather, in keeping with the educational concerns of early Christianity, what we see in 1 Peter is an effort to communicate clearly to a Gentile audience using familiar topoi. The purpose of benefitting others, including outsiders, is to provide an opportunity to allay pagan concerns that these Christians were a dangerous community. Peter’s strategy is that by demonstrating that Christians were people who benefit others, the hope is that this will both alleviate ignorance and provide an opportunity for ethical witness.