Abstract
Background. In this article, Russian will be the source language, and Uzbek will be the language of comparison. Because, despite the structural differences between the Russian and Uzbek languages, our countries have a historical experience of social, cultural, and of course, linguistic interaction. Methods. Given that the language projections of the collective unconscious, in this case the conceptual opposition "winter-summer", do not have blood and racial inheritance, but belong to humanity as a whole, we can conclude that the deep or basic cognitive layers of the concepts of winter and summer in both the Russian and Uzbek languages contain a common, integral and identical basis for all mankind. Results. Thus, we can assume that when leaving for Russia and experiencing its climatic conditions, the Uzbek people acquire other, different from the usual, psychotypes of winter and summer (spring and autumn). Russian- Russian, Russian-Uzbek) understanding of the concepts that make up the concept sphere of the seasons, which are more clearly manifested in the cognitive features of weather conditions and anomalies and seasonal clothing.
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